Short Description
Bukhara is one of the two major centres of Uzbekistan's Tajik minority. The Tajiks trace their more immediate ancestry to the East Iranian-speaking Bactrians, Sogdians, and Parthians
Bukhara is one of the two major centres of Uzbekistan's Tajik minority. The Tajiks trace their more immediate ancestry to the East Iranian-speaking Bactrians, Sogdians, and Parthians, which means that the historical ancestors of the Tajiks did not speak Persian - the southwestern Iranian language, today known as 'Farsi' in Iran and Afghanistan. The 'Tajiks' adoption of the now dominant southwestern branch Persian language is believed to have as its root cause, the Islamic conquest of Central Asia by the Arabs. This conquest sent large numbers of Persians fleeing into Central Asia, India and even into southwestern China. Subsequently, many Persians, after conversion to Islam, entered Central Asia as military forces and settled in the conquered lands. As a result of these waves of Persian migration (Zoroastrian and Muslim) over the course of more than 200 years, the Tajiks have ethnic Persian ancestry in addition to their original East-Iranian ancestry. Cultural dissemination through Persian literature also helped to establish the new language, as well as intermittent military dominance. According to Iranologist Richard Nelson Frye, the Persian migration to Central Asia may be considered the beginning of the "modern" Tajik nation, and ethnic Persians along with East-Iranian Bactrians and Sogdians, as the main ancestors of "modern" Tajiks. The city was also known as Bokhara in 19th century
History of Bukhara
Bukhara has been one of the main centres of Iranian civilization during its history. Its architecture and archaeological sites form one of the pillars of the Persian history and art. The last emir of Bukhara was Muhammad Alim Khan (1880-1944). Emir Mohammed Alim Khan (1880–1944) was the last emir of the Manghit dynasty, the last ruling dynasty of the Emirate of Bukhara in Central Asia. Although Bukhara was a protectorate of the Russian Empire from 1873, the Emir presided over the internal affairs of his emirate as absolute monarch and reigned from January 3, 1911 to August 30, 1920. He was a direct descendant of Genghis Khan, the first Great Khan. At the age of thirteen, Alim Khan was sent by his father Emir Abdulahad Khan to Saint Petersburg for three years to study government and modern military techniques. In 1896, having received formal confirmation as Crown Prince of Bukhara by the Russian government, he returned home.
After two years in Bukhara assisting in his father's administration, he was appointed governor of Nasef region for the next twelve years. He was then transferred to the northern province of Karminah, which he ruled for another two years, until receiving word in 1910 of his father's death.
Alim Khan's rule began with promise. Initially, he declared that he would no longer expect or accept any gifts, and prohibited his officials from demanding bribes from the public, or imposing taxes on their own authority. However, as time went by the Emir's attitude towards bribes, taxes, and state salaries changed. The conflict between the traditionalists and the reformists ended with the traditionalists in control, and the reformers in exile in Moscow or Kazan. It is thought that Alim Khan, who initially favored modernization and the reformists, realised that their eventual goals included no place for either him or his descendants as rulers. Like his predecessors, Alim Khan was a traditional ruler. He toyed with the idea of reform as a tool to keep the clergy in line, and only as long as he saw the possibility of using it to strengthen Manghit rule.[citation needed]
One of the most important Tajik writers, Aini Sadriddin, wrote vivid accounts of life under the Emir. He was whipped for speaking Tajik and later wrote about the life under the Emirs in the Bukhara Executioners ("Jallodon-i Bukhara").
Alim Khan was the first and only Manghit ruler to add the title of Caliph to his name, and was the last direct descendant of Genghis Khan to serve as a national ruler.
In March 1918 activists of the Young Bukharan Movement informed the Bolsheviks that the Bukharans were ready for the revolution and that the people were awaiting liberation. The Red Army marched to the gates of Bukhara and demanded that the emir surrender the city to the Young Bukharans. As Russian sources report, the emir responded by murdering the Bolshevik delegation, along with several hundred Russian inhabitants of Bukhara and the surrounding territories. The majority of Bukharans did not support an invasion and the ill-equipped and ill-disciplined Bolshevik army fled back to the Soviet stronghold at Tashkent.
However, the emir had won only a temporary respite. As the civil war in Russia wound down, Moscow sent reinforcements to Central Asia. On 2 September 1920, an army of well-disciplined and well equipped Red Army troops under the command of Bolshevik general Mikhail Frunze attacked the city. After four days of fighting, the emir’s citadel (Arc) was destroyed, the red flag was raised from the top of Kalyan Minaret, and the Emir Alim Khan was forced to flee to his base at Dushanbe in Eastern Bukharan, and finally to Kabul, Afghanistan.
He died in Kabul in 1944.
The Trans-Caspian railway was built through the city in the late 19th century. The historic center of Bukhara has been listed by UNESCO as one of the World Heritage Sites. It contains numerous mosques and madrassas. Officially the city was founded in 500 BC in the area now called the Arq. However, the Bukhara oasis had been inhabitated long before, since 3000 BC an advanced Bronze Age culture called the Sapalli Culture thrived at such sites as Varakhsha, Vardan, Paykend, and Ramitan
Bukhara entered history in 500 BC as vassal state in the Persian Empire. Later it passed into the hands of the Alexander the Great, the Hellenistic Seleucid Empire, the Greco-Bactrians, and the Kushan Empire.
When the Islamic armies arrived in 650 AD, they found a multiethnic, multireligious and decentralized collection of petty feudal principalities]. The lack of any central power meant that while the Arabs could gain an easy victory in battle or raiding they could never hold territory in central Asia. In fact Bukhara along with other cities in the Sogdian federation played the Caliphate against the Tang Empire. The Arabs did not truly conquer Bukhara until after the Battle of Talas in 751 AD. Islam became the dominant religion at this time and remains the dominant religion to the present day.
Many prominent people lived in Bukhara during the Islamic era. For a century after the Battle of Talas, Islam slowly took root in Bukhara. In 850 AD Bukhrara became the capital of the Persian Muslim Samanid Empire.
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